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ECUADOR : ¡AMOR, RESISTENCIA Y SOLIDARIDAD TOD@S A LUCHAR!

Pierre Lancelot, Miércoles, Mayo 11, 2005 - 12:58

Se viene la Decima Ronda del TLC ¿El lugar? La kapital económica del Ecuador, Guayakil. No podemos kedarnos kallad@s, todas y todos kontra el colonialismo corporativo. El boycot a esta amenaza debe ser una realidad. Organizarse es emanciparce.



Mr. Clark ... Man does not live by oil alone!

franz, Miércoles, Mayo 11, 2005 - 09:06

Franz J. T. Lee

The function of ideology and its corresponding practice is precisely to distort ideas, acts and events, and to convert them precisely into their opposite, to serve the class interests of rulers or cliques.

How far this ideological confusion concerning socialism could go, at best, can be demonstrated by James Clark's letter Venezuelans should pray that the day USA stops buying its oil will never come.

www.franzjutta.com


Our Man in Karachi...

Anonyme, Miércoles, Mayo 11, 2005 - 01:35

Foreign Press Foundation

He didn't seem to care. And I never saw him again, this servant of the vultures and jackals. A man who, like his brutal bosses: 'knew too much to be good for mankind'. That's why I'll never forget 'the Karachi-man'.

tinyurl.com/bj9v2


ECUADOR - URGENTE! ALTO A LA IMPUNIDAD!

Pierre Lancelot, Martes, Mayo 10, 2005 - 19:29

UNA VEZ M



Qui a peur de Sibel Edmonds ?

Anonyme, Martes, Mayo 10, 2005 - 10:11

de Rouville/L'Idiot du Village

Lorsque 50 agent du FBI, de la CIA et de la NSA contestent la version officielle du 11 Septembre

www.lidiotduvillage.com


Círculo Bolivariano de Estudios „El Momoy“ / Chiguará: Práctica vs. Práxis / Crítica a la Religión Cristiana

franz, Lunes, Mayo 9, 2005 - 09:36

Jutta Schmitt

Aportes Teóricos al Debate Revolucionario IV
Síntesis de las Sesiones del 17 de Abril al 08 de Mayo, 2005.

Las sesiones pasadas las hemos dedicado al análisis de los conceptos práctica y práxis, y a la controversia, si la religión cristiana - o algunos de sus elementos - deberían o no entrar al nuevo socialismo que prentendemos construir, como una de sus raíces. Este resumen lo estamos dividiendo en dos partes; una, ¿Que es la Práxis?, y dos, Crítica a la Religión Cristiana.

I. ¿Qué es la práxis?

www.geocities.com/juschmi


Gravé dans le marbre !!

Anonyme, Lunes, Mayo 9, 2005 - 09:18

R. Thieriot et P. Cusumano

Voici un reportage réalisé sur le projet de constitution européenne !! Il est composé d'interviews, d'images télévisées, le tout ficelé par une animation. Il est destiné à toutes les personnes qui veulent s'informer sur ce projet, mêlant l'informatif à l'humour !!

Ce site est vivement conseillé à tout le monde !!

http://shboom.films.free.fr/FILMS/

shboom.films.free.fr/FILMS/


Evergreen Socialism: Can class struggle and Christianity be reconciled?

franz, Sábado, Mayo 7, 2005 - 17:50

Franz J. T. Lee

Surely, everyone has the right to have one's own ideas, thoughts and concepts. However, the moment we apply these to social and historical realities, when they concern the life and death struggles of millions, then we have to be very careful with their application. Furthermore, if they concern revolutionary praxis and theory, socialism and emancipation, then, we have no alternative but to be scientific and philosophic.

The following is a serious scientific contribution to the revolutionary clarion call of President Hugo Chavez Frias to create a "New Socialism For the 21st Century.

http://espanol.vheadline.com/readnews.asp?id=32983

Applying central scientific and philosophical concepts like "Socialism", just left and right, like Stalin and Hitler did, just willy-nilly across time and space, is equivalent to looking for serious social trouble, to defeatism, confusion and mental bondage.

www.franzjutta.com


ME MOHAMMED ABOU, avocat tunisien condamné à 3 ans et demi de prison ferme

khouya mhamed, Viernes, Mayo 6, 2005 - 08:11

khouya mhamed

"Avocats du monde, levez-vous !"



Of Gnats and Camels

Anonyme, Jueves, Mayo 5, 2005 - 08:08

Lee CARLETON

Moral Priorities: WWJD?
Can we trust the morality of the myopic?
Commentary on the bogus morality of the religous right and Jesus' challenge to the Pharisees, the religous right of his day.



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