Multimedia
Audio
Video
Photo

Class Act

archie, Vendredi, Juin 17, 2005 - 11:34

Archie Kennedy

 
The sentiment behind the prohibition of panhandling is disguised behind the word "aggressive". But really, this is about the creation of a class of untouchables and the creeps that don't want to touch them.

 
Various jurisdictions in Canada have passed or are contemplating passing laws to forbid poor people from panhandling. In B.C. they have an act called "The Safe Streets Act" and generally, they are similar or will be similar to this one. It is aimed at curbing the liberty of panhandlers to prevent them from asking for money. The name implies that they present a danger to the people they do ask for spare change.

In the mid 80's governments everywhere threw people out of mental hospitals with the promise that they would supply money for community care. That was a promise that was broken. And now that they have done this, they are worried that those who are panhandling are neglected mentally ill people and present a danger to pedestrians. That’s how karma works. If you kill little animals, little animals will give you the creeps. If you kill poor people, poor people will give you the creeps.

But poor people are simply that – poor people. Panhandlers are youth fleeing abuse, people that cannot find work, people with addiction problems, people with neglected mental health problems and generally, people that have been victimized one way or another.

These anti-panhandler laws are offensive on many levels.

The most obvious is that the people that want to pass these laws are the same people that are responsible for the massive homelessness problem; a problem that emerged in the mid-eighties. They are offended by the reality of the poverty that exists in the midst of their affluence. They would prefer to get rid of them and sweep them away from their blissful shopping trips. They find homeless people offensive - again, the karma thing.

Secondly, it is offensive to any person that believes in freedom.

These people are trying to create a class of untouchables in the developed world. The same legal freedoms and principles that work for everybody else do not apply to poor people. If they did, then salespeople could not approach people in any way to sell their wares. Asking for spare change is considerably more honest and less of a hassle than dealing with most salespeople.

But this is not about the act of soliciting. It is about class. It is a class act. And it is a violation of the basic rights of the poor.

Here is an act that would be similar to other laws passed in various provinces and states:

BILL 71 -- 2004
SAFE STREETS ACT
HER MAJESTY, by and with the advice and consent of the Legislative Assembly of the Province of British Columbia, enacts as follows:

Definition

1 In this Act, "solicit" means to communicate, in person, using the spoken, written or printed word, a gesture or another means, for the purpose of receiving money or another thing of value, regardless of whether consideration is offered or provided in return.
2 (1) A person commits an offence if the person solicits in a manner that would cause a reasonable person to be concerned for the solicited person's safety or security, including threatening the person solicited with physical harm, by word, gesture or other means.
(2) A person commits an offence if the person engages, in a manner that would cause a reasonable person to be concerned for the solicited person's safety or security, in one or more of the following activities during a solicitation or after the solicited person responds or fails to respond to the solicitation:
(a) obstructing the path of the solicited person;
(b) using abusive language;
(c) proceeding behind or alongside or ahead of the solicited person;
(d) physically approaching, as a member of a group of 2 or more persons, the solicited person;
(e) continuing to solicit the person.
Solicitation of captive audience prohibited
3 (1) In this section:
"commercial passenger vehicle" means a motor vehicle operated on a roadway by or on behalf of a person who charges or collects compensation for the transportation of passengers in that motor vehicle, and includes a vehicle operated by or on behalf of the British Columbia Transit Authority or the Greater Vancouver Transportation Authority to provide a regularly scheduled public passenger transportation service;
"roadway" means a highway, road, street, lane or right of way, including the shoulder of any of them, that is improved, designed or ordinarily used by the general public for the passage of vehicles;
"vehicle" includes non-motorized vehicles.
(2) Subject to subsection (3), a person commits an offence who does any of the following:
(a) solicits a person who is using, waiting to use, or departing from a device commonly referred to as an automated teller machine;
(b) solicits a person who is using, or waiting to use, a pay telephone or a public toilet facility;
(c) solicits a person who is waiting at a place that is marked, by use of a sign or otherwise, as a place where a commercial passenger vehicle regularly stops to pick up or disembark passengers;
(d) solicits a person who is in, on or disembarking from a commercial passenger vehicle;
(e) solicits a person who is in the process of getting in, out of, on or off of a vehicle or who is in a parking lot.
(3) No offence is committed under subsection (2) if the person soliciting is 5 metres or more from the following:
(a) in the case of subsection (2) (a) to (c), the automated teller machine, pay telephone, public toilet facility entrance or commercial passenger vehicle marker, as applicable;
(b) in the case of subsection (2) (d) or (e), the commercial passenger vehicle or vehicle, as applicable.
(4) A person commits an offence if the person, while on a roadway, solicits a person who is in or on a stopped, standing or parked vehicle.

And this is an excerpt from the Canadian Charter of Rights and Freedoms:

7. Everyone has the right to life, liberty and security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice.

We cannot, as a society, grant freedoms to some and remove them from others because some people might consider them creepy or unsightly. It is they that are creepy and unsightly.

In a free society, we have to preserve universal principles of freedom for everybody. We cannot arbitrarily remove some freedoms for some people we deem to be less than human.

The Canadian Charter of Rights and Freedoms states the following:

15.
(1) Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.

Racism, nationalism, religion, gender and disability are not grounds for discrimination. Maybe those that want to make panhandling illegal would argue in front of the Supreme Court of Canada that a person’s social or economic class is not covered under the Charter. But more than likely they will argue that it is specifically “aggressive

leftlite.blogspot.com


Dossier G20
  Nous vous offrons plusieurs reportages indépendants et témoignages...

Très beau dessin: des oiseaux s'unissent pour couper une cloture de métal, sur fonds bleauté de la ville de Toronto.
Liste des activités lors de ce
« contre-sommet » à Toronto

Vous pouvez aussi visiter ces médias alternatifs anglophones...

Centre des médias Alternatifs Toronto
2010.mediacoop.net


Media Co-op Toronto
http://toronto.mediacoop.ca


Toronto Community Mobilization
www.attacktheroots.net
(en Anglais)

CMAQ: Vie associative


Collectif à Québec: n'existe plus.

Impliquez-vous !

 

Ceci est un média alternatif de publication ouverte. Le collectif CMAQ, qui gère la validation des contributions sur le Indymedia-Québec, n'endosse aucunement les propos et ne juge pas de la véracité des informations. Ce sont les commentaires des Internautes, comme vous, qui servent à évaluer la qualité de l'information. Nous avons néanmoins une Politique éditoriale , qui essentiellement demande que les contributions portent sur une question d'émancipation et ne proviennent pas de médias commerciaux.

This is an alternative media using open publishing. The CMAQ collective, who validates the posts submitted on the Indymedia-Quebec, does not endorse in any way the opinions and statements and does not judge if the information is correct or true. The quality of the information is evaluated by the comments from Internet surfers, like yourself. We nonetheless have an Editorial Policy , which essentially requires that posts be related to questions of emancipation and does not come from a commercial media.